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Titre: IOHANNES DE MIRECURIA
Auteur(s): JOHANNES DE MIRECURIA
debate.author.bibliography- K. MICHALSKI, „Les courants philosophiques à Oxford et à Paris pendant le XIV siècle“ in Extrait du Bulletin de l’Académie Polonaise des Sciences et des Lettres Classe d’histoire et de philosophie. – Année 1920. Cracovie, Imprimerie de l’université, 1921, pp. 3-32. - A. BIRKENMAJER, „Ein Rechtfertigungsschreiben Johanns von Mirecourt“, in Münster i. W. 1922, Verlag der Aschendorffschen Verlagsbuchhandlung, pp. 91-128. - K. MICHALSKI, „Die vielfachen Redaktionen einiger Kommentare zu Petrus Lombardus” in Studi e testi 37, Miscellanea Francesco Ehrle, Roma, Biblioteca Apostolica Vaticana, 1924, pp. 219-264. - D. TRAPP, “Augustinian Theology of the 14th Century: Notes on Editions, Marginalia, Opinions and Book-Lore”, in Augustiniana, 6 (1956), p. 146-274. - A. Franzinelli, “Questioni inedite di Giovanni di Mirecourt sulla conoscenza” in Rivista Critica di Storia della Filosofia, vol. 13, No. 3 (Luglio-Settembre 1958), pp. 319-340. - G. TESSIER, „Jean de Mirecourt. Philosophe et Théologien“, in L’Histoire Littéraire de la France, t. XL, Paris, 1966. - W. J. COURTENAY, "John of Mirecourt and Gregory of Rimini on Whether God Can Undo the Past", in Recherche de théologie ancienne et médiévale, 39 (1972), 40 (1973), pp. 225-256, 147-175. - J. E. MURDOCH, “Subtilitates anglicanae in Fourteenth Century Paris: John of Mirecourt and Peter Ceffons”, in Annals of the New York Academy of Sciences, vol. 314 (1978), pp. 51-86. - D. TRAPP, “A round-table discussion of a Parisian OCist-Team and OESA Team about Ad 1350”, in Recherche de Théologie ancienne et médiévale, 1984, pp. 206-222. - W. J. COURTENAY, “John of Mirecourt’s Condemnation: It’s original form” in Recherches de Théologie ancienne et médiévale, 53, 1986, pp. 190-191. - W. J. COURTENAY, “Erfurt CA 2o 127 and the Censured Articles of Mirecourt and Autrecourt” in A. SPEER (ed.) Die Bibliotheca Amploniana, Miscellanea Medievalia, 23, 1995, pp. 341-352. - J. M. M. THIJSSEN, Censure and heresy at the University of Paris: 1200-1400, University of Pennsylvania Press, Philadelphia, 1998, pp. - J. F. VIGNAUX, P. GENEST, “La bibliothèque anglaise de Jean de Mirecourt: ‘subtilitas’ ou plagiat?” in Die Philosophie im 14. und 15. Jahrhundert. In memoriam Konstanty Michalski (1879-1947), 1988, pp. 275-301. - M. BEUCHOT, “John of Mirecourt” in Jorge J. E. GRACIA and Timothy B. NOONE (eds.) A Companion to Philosophy in the Middle Ages, Blackwell Companions to Philosophy, 2002, pp. 377-381. - J.J. M. BAKKER, and C. SCHABEL, "Sentences Commentaries of the Later Fourteenth Century", in ROSEMANN, Philip W. (ed.), Medieval commentaries on the Sentences of Peter Lombard, vol. 1, Brill, 2002, pp. 425-464. - C. SCHABEL, "Paris and Oxford between Aureoli and Rimini", chapter 16 of Medieval Philosophy in J. MARENBON (ed.), London-New York: Routledge, 1998; reprint 2003 (=The Routledge History of Philosophy: Volume III), pp. 386-401. - M. B. CALMA, “Jean de Mirecourt et les échos de la philosophie anglaise à l’Université de Paris au XIVe siècle”, in in SIEPM: Universalità della Ragione. Pluralità delle Filosofie nel Medioevo Universalité de la Raison. Pluralité des Philosophies au Moyen Âge. Universality of Reason. Plurality of Philosophies in the Middle Ages. XII Congresso Internazionale di Filosofia Medievale, Palermo 17-22 settembre 2007, Vol. II. 2, 2012, pp. 471-481. - M. G. PANTEA, “Johannes von Mirecourt” in Biographia Cisterciensis, January 2017, http://www.zisterzienserlexikon.de/wiki/Johannes_von_Mirecourt. - M. G. PANTEA, “Johannes de Mirecuria,” in LAGERLUND, Henrik (ed.), Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500. Second edition. Dordrecht: Springer, 2020, pp. 916 – 922. Link: http://thesis-project.ro/jeandemirecourt/texts.html
debate.author.orderOCist
debate.author.birthca. 1310-1315
debate.author.deathca. 1348 - 1350
debate.date.start1310
debate.date.end1350
debate.author.educationCollege: Saint Bernard. Lecture Sentences in Paris: 1344-1345
debate.author.birthplaceRegion Mirecourt of Lorraine (lat. Lothoringia)
debate.author.deathplaceRoyaumont Abbey
debate.work.notesOther locations/dates: in 1347, circa 40 propositions extracted from his Sentences where condemned by the Chancellor of University of Paris, Robertus de Bardis.
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Principium I Title: Quoniam in collatione Deum est, unum solum esse dominum, scilicet Deum cui omnes creature habent exhibere servitutem, quero: Utrum quelibet creatura rationalis ad serviendum Deo facta sive in caritate sive extra caritatem possit in statu vite presentis exhibere placitum Deo servitium. Edit: M. Brînzei, C. Schabel Bibliography: - M. Brînzei, C. Schabel, “Better of Dead: the latitude of human misery in the Oxford Replicationes of the Dominican Robert Holcot and the Parisian Principia of the Cistercians Jean de Mirecourt and Pierre Ceffons” (forthcoming). - Chris Schabel, “The Genre Matures. Parisian Principia in the 1340s, from Gregory of Rimini to Pierre Ceffons,” part III of W.O. Duba and C. Schabel, The Rise of a New Genre of Scholastic Disputation: Principia on the Sentences, 1315-1350, Turnhout: Brepols, 2021.



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